Oxford Professor John Lennox in South Africa

[This page includes 8 AUDIO LINKS AND 2 VIDEOS OF NEW LECTURES from Cape Town and 3 VIDEOS of the Eusebius McKaiser debate]

After a hugely successful first trip to Cape Town and Gauteng last year, Professor John Lennox returned in Sept 2014.

Professor John Lennox's Cape Town schedule

Professor John Lennox’s Cape Town schedule

 

Accompanied by his brother, Gilbert, John arrived to a beautiful day in Cape Town, lunching at the famous Kirstenbosch Gardens.

John Lennox Kirstenbosch

 

Both John and his brother are keen photographers and thoroughly enjoyed the amazing beauty of Cape Town.

John also enjoyed Cape Town hospitality at the Steenburg Estate in the evening.

Dinner with Hugo, Karen, Lex and Jo

Dinner with Hugo, Karen, Lex and Jo

 

Prof John Lennox at the University of Cape Town

John gave two lunchtime lectures to a packed lecture theatre on the subject ‘Is God a Delusion?’

Here’s the first lecture: ‘Is God a Delusion, Part One (UCT)’

 

'Is God a Delusion?' with John Lennox at UCT

‘Is God a Delusion?’ with John Lennox at UCT

The students were genuinely enjoying Prof Lennox's wit

The students were genuinely enjoying Prof Lennox’s wit

 

Continuing to explain outside the lecture theatre...

Continuing to explain outside the lecture theatre…

The crowds increased for the second lecture, so that I was totally unable to get pictures from a different angle!

Even before the lecture began it was obvious that this was a main event for UCT that day.

Even before the lecture began it was obvious that this was a main event for UCT that day.

 

More students streamed in, completely filling the stairs, standing at the back an sitting over the edges!

More students streamed in, completely filling the stairs, standing at the back and even sitting over the edges!

Here’s the second lecture: ‘Is God a Delusion, part two (UCT)’

 

Combined Jubilee/Common Ground ‘OneLife’ event

[AUDIO links below]

Well over 1000 people arrived to hear Prof Lennox at an event called ‘OneLife’ which is an event that seeks to help Christian engage their Christianity with their working life, breaking down a sacred/secular divide.

In the plenary session, John was given the title, ‘Thinking Christians in a Changing World’ (although he suggested he’d like to change it to ‘Changing Christians in a Thinking World’!).

Over 1000 people crammed into the Jubilee Centre to hear Prof Lennox

Over 1000 people crammed into the Jubilee Centre to hear Prof Lennox

John Lennox on 'Thinking Christians in a Changing World'

John Lennox on ‘Thinking Christians in a Changing World’

CLICK HERE to listen (or download) ‘Thinking Christians in a Changing World’

It was difficult to see how we could get more people in!

It was difficult to see how we could get more people in!

The audio/video will be available soon -  check back later

Prof Lennox also spoke to medical professionals on the challenge of bioethics

Prof Lennox also spoke to medical professionals on the challenge of bioethics

CLICK HERE to listen to (or download) ‘Bioethics: Challenges in the 21st Century’

 

Prof. Lennox at the Diocesan College (Bishops) in Rondebosch

As to with each of the meetings in which Prof Lennox spoke, there was both laughter and serious thinking on the part of the audience. After a gracious introduction by the new Headmaster Prof Lennox challenged the boys to be intellectually rigourous and follow where the evidence leads.

John arriving at Bishops

John arriving at Bishops

Prof Lennox speaking to over 600 boys and staff at Bishops

Prof Lennox speaking to over 600 boys and staff at Bishops

 

Relaxing in Cape Town with Gilbert and John Lennox

Relaxing in Cape Town with Gilbert and John Lennox

Following an email request, radio talk show host John Maytham was very keen to have John on his afternoon show. The result was less of an interview and more a frank exchange between two opposing positions. The interview lasted for just over 22 minutes and Prof Lennox felt it was one of the best he’d ever done. In the lead up to the interview Maythem mentions that there had been ‘huge interest’.

 

John Lennox being interviewed by John Maytham at Cape Talk Radio

John Lennox being interviewed by John Maytham at Cape Talk Radio

John Maytham with Prof John Lennox

John Maytham with Prof John Lennox

Is God a Delusion? Event in Fish Hoek
This event, hosted by Murray Anderson, was a combined churches event including King of Kings Baptist, Common Ground, St Peter’s and Tokai Community Church.

For AUDIO PART 1 CLICK HERE

For AUDIO PART 2 CLICK HERE

Prof Lennox answered the most popular objections to the Christian Faith drawn from an online survey.

Prof Lennox answers common objections to the Christian Faith

Prof Lennox answers common objections to the Christian Faith

Lennox fishhoek2

Prof Lennox in Fish Hoek

 

Prof Lennox addressed business leaders in Cape Town
One of the highlights of Prof Lennox’s Cape Town visit was a sold out breakfast for some of Cape Town’s most influential business leaders.

The breakfast was organised by Accelerate Cape Town and held at Deloitte’s.
John has spoken numerous times for the Said Business School in Oxford, as well as speaking for several multi-national corporations and companies. His subject was ‘Smart Cities: Smart Ethics’, and was followed by a Q&A.

Prof Lennox speaks to a group of business people drawn together by Accelerate Cape Town

Prof Lennox speaks to a group of business people drawn together by Accelerate Cape Town

Prof Lennox addresses business leaders in Cape Town

Prof Lennox addresses business leaders in Cape Town

 

Prof Lennox at Stellenbosch University
Once again Prof Lennox addressed an eager audience at Stellenbosch University on the subject ‘Should the New South Africa Embrace the New Atheism?’

Click on the image below to  hear the AUDIO 

Lennox Stellenbosch Advert

 

Prof Lennox addresses students at Stellenbosch University

Prof Lennox addresses students at Stellenbosch University

On Saturday 13th I hosted two Q&A sessions (of one hour each) with Prof Lennox, asking questions and objections ranging from the reliability of Scripture, the challenge of Reason v. Revelation; questions regarding the Bible and the ‘Big Bang'; the age of the universe, the age of the earth, and the standard evolutionary narrative. Some of his answers were controversial, as you’ll hear. Audience members were able to interrupt via twitter (which was both fun and taxing on the interviewer). Both sessions are included on a single file (58MB), at the moment, but well worth downloading so you can listen later.

To hear AUDIO of ‘The God Question’ interview click the image below

The God Question with Prof John Lennox

The God Question with Prof John Lennox

Hundreds turned out to hear Prof John Lennox answer tough questions

Hundreds turned out to hear Prof John Lennox answer tough questions

Lennox, with characteristic good humour, relished the opportunity to answer objections

Lennox, with characteristic good humour, relished the opportunity to answer objections

Prof Lennox answered several questions sent in via facebook & twitter

Prof Lennox answered several questions sent in via facebook & twitter

 

John also spoke at the multi-racial Jubilee Community Church in Cape Town

'In the beginning God...'

‘In the beginning God…’

9.30am – ‘In the beginning God…’ a look at issues arising from Genesis 1

LISTEN TO THE AUDIO OF ‘IN THE BEGINNING GOD…’

Prof Lennox and UCT Prof Kelly Chibale in conversation after lunch

Prof Lennox and UCT Prof Kelly Chibale in conversation after lunch

6.30am – ‘Let us make Man in Our image…’ a look at issues arising from Genesis 2 & 3

LISTEN TO THE AUDIO OF ‘LET US MAKE MAN IN OUR IMAGE…’

Prof John Lennox at Jubilee Community Church, Cape Town

Prof John Lennox at Jubilee Community Church, Cape Town

 

Debate with Eusebius McKaiser

Prof Lennox’s most widely publicised meeting in the Gauteng area was his discussion with radio talk show host Eusebius McKaiser.

PART ONE of the video is here:

PART TWO:

PART THREE:

 

RZIM SA Director Mahlatse Mashua, Prof Lennox and Eusebius McKaiser before the WITS discussion

RZIM SA Director Mahlatse Mashua, Prof Lennox and Eusebius McKaiser before the WITS discussion (pic courtesy Antwoord)

 

 

© 2014 Lex Loizides / Church History Blog

 

The Call to Witness and the Call to Preach

The young William Booth

The young William Booth

This passionate exhortation by William Booth has often been misquoted. At least certain punchy phrases have been lifted out of context.

In one sense he hasn’t helped himself by referring to all gospel-sharing as ‘preaching’. But it’s clear that he is differentiating between the general call on every Christian to witness to those who don’t know Christ and the specific call which some experience and which tends to lead them into and confirm them as public preachers and teachers of the Bible.

He is exasperated by the silence of ordinary, good Christians when it comes to evangelism.

While some phrases are certainly clumsy, let’s not miss the passion:

- We need to become aware of those who don’t yet realise that Jesus is the Way, the Truth and the Life (John 14:6).

- We need to have an appropriate understanding of eternal realities and the eternal consequences of someone’s rejection of Christ.

- We need to become ‘unselfish’ and start serving people evangelistically.

- If the gospel is true, love should compel us to initiate contact, communication, relationships.

- While there is a special call to vocational ‘ministry’ for some, we are all called to ‘preach’ the gospel. For some, even if they haven’t been specially ‘called to ministry’ they can still seek God for it (Booth was always looking for more leaders).

You may not be a Salvationist. You may not like aspects of Booth’s theology. But every Christian should feel stirred and sharpened by Booth’s words:

How can anybody with spiritual eyesight talk of having no call?
‘How can anybody with spiritual eyesight talk of having no call, when there are such multitudes around them who never hear a word about God, and never intend to; who can never hear, indeed, without the sort of preacher who will force himself upon them?

Are you spiritually healthy if you have no compassion?
‘Can a man keep right in his own soul, who can see all that, and yet stand waiting for a ‘call’ to preach? Would they wait so for a ‘call’ to help anyone escape from a burning building, or to snatch a sinking child from a watery grave?

Does not growth in grace, or even ordinary growth of intelligence, necessarily bring with it that deepened sense of eternal truths which must intensify the conviction of duty to the perishing world?

Does not an unselfish love, the love that goes out towards the unloving, demand of a truly loving soul immediate action for the salvation of the unloved?

And are there not persons who know that they possess special gifts, such as robust health, natural eloquence or power of voice, which specially make them responsible for doing something for souls?

If you’ve been called by God obey Him!
‘And yet I do not at all forget, that above and beyond all these things, there does come to some a special and direct call which it is particularly fatal to disregard, and peculiarly strengthening to enjoy and act upon.

I believe that there have been many eminently holy and useful men who never had such a call; but that does not at all prevent anyone from asking God for it, or blessing Him for His special kindness when He gives it.’[i]

More next time…

For the first post in this series on the Salvation Army click here

 

© 2014 Lex Loizides / Church History Blog

 

 

[i] Harold Begbie, Life of William Booth: The Founder of the Salvation Army (2 vols. London: MacMillan, 1920) 1:84

William Booth: the balance between education and evangelism

William Booth the reader!

William Booth the reader!

When William Booth taught his fellow ‘soldiers’ in the Salvation Army certain key principles, one of those he emphasized continually was the importance of being able to genuinely influence people towards faith in Christ.

So far so good. Most Christian leaders would agree. We’re only playing if we’re only publishing.

CH Spurgeon, while coming from a different theological viewpoint from Booth, was also unapologetic about the need for results. Souls need to be saved.

And so Booth includes in his own story the fact that, certainly in the mid-19th Century, formal theological training didn’t help equip him in his evangelistic Mission.

Booth moves to the Methodist New Connexion
After Booth arrived in London in 1849 he joined a Methodist church and began preaching with some success.

Discouraged by the lack of missional intentionality, he joined the Methodist New Connexion, and was encouraged to seek ordination.

Booth at this time was sent to preach for churches that were losing numbers, and for whom it was felt little could be done. He’d go for two weeks at a time, preaching each evening with much success, sometimes drawing the positive attention of the local press.

There was no doubt that he was a gifted evangelist, but he had no formal training for ministry. He had not even completed High School let alone received a University education.

Booth was self-conscious about this deficiency and asked if he might study under a theologian within the New Methodist Connexion denomination. Surely theological training would help him in the mission.

Give me a chance
His prayer was, ‘Give me a chance of acquiring information, and of learning how more successfully to conduct this all important business of saving men to which Thou hast called me, and which lies so near my heart.’[i]

Disarmingly, Booth writes, ‘But instead of better qualifying me for the work of saving men, by imparting to me the knowledge necessary for this task I was set to study Latin, Greek, various sciences, and other subjects, which, as I saw at a glance, could little help me in the all-important work that lay before me…’[ii]

Nevertheless he kept studying until the day finally came when his tutor would hear and assess his preaching. Booth knew he would be evaluated on theological content and not necessarily evangelistic impact.

The occasion was a regular evening service in a church. And there were non-believers there. It was soon clear that this could be no practice run. In his mind the mission always trumps any ‘in-house’ priority, which in this instance, was his own future prospects.

Booth: ‘I saw him seated…at the end of the church…I realized that my future standing in his estimation, as well as my position would very much depend on the judgement he formed of me on that occasion…

I knew that my simple, practical style was altogether different from his own, and of the overwhelming majority of the preachers he was accustomed to approve…

I saw dying souls before me…
[But] I saw dying souls before me, the gates of Heaven wide open on the one hand, and the gates of Hell open on the other, while I saw Jesus Christ with His arms open between the two, crying out to all to come and be saved.

My whole soul was in favour of doing what it could to second the invitation of my Lord, and doing it that very night.

I cannot now remember much about the service, except the sight of my Professor, with his family around him, a proud, worldly daughter sitting at his side.

I can remember, however, that in my desire to impress the people with the fact that they could have Salvation there and then, if they would seek it, and, to illustrate their condition, I described a wreck on the ocean, with the affrighted people clinging to the masts between life and death, waving a flag of distress to those on shore, and, in response, the life-boat going off to the rescue.

And then I can remember how I reminded my hearers that they had suffered shipwreck on the ocean of time through their sins and rebellion; that they were sinking down to destruction, but that if they would only hoist the signal of distress Jesus Christ would send off the life-boat to their rescue.

Then, jumping on the seat at the back of the pulpit, I waved my pocket-handkerchief round and round my head to represent the signal of distress I wanted them to hoist, and closed with an appeal to those who wanted to be rescued to come at once, and in the presence of the audience, to the front of the auditorium. That night twenty-four knelt at the Saviour’s feet, and one of them was the proud daughter of my Professor.’[iii]

The brief but happy review
The next day Booth met with his tutor for the review.

‘My dear Sir,’ the tutor said, ‘I have only one thing to say to you, and that is, go on in the way you have begun, and God will bless you.’

Booth didn’t complete his studies with the New Methodist Connexion. He writes, ‘I had hardly settled down to my studies before I got into a red-hot Revival in a small London church where a remarkable work was done. In an account of this effort my name appeared in the church’s Magazine, and I was invited to conduct special efforts in other parts of the country.

This, I must confess, completely upset my plans once more, and I have not been able to find heart or time for either Greek or Latin from that day to this.’[iv]

Neither Booth, nor the Salvation Army were anti-education, but in terms of equipping men and women for evangelistic effectiveness, he was adamant that men and women should be appropriately equipped for effective ministry. And that meant a blend of standard education as well as specific equipping to bring people to faith in Christ.

An old Pentecostal preacher is quoted as saying, ‘In all yer learnin’, get the fire!’ Sound advice. Get the learning but get the skills too. And Booth would agree: Get the fire!

To read Booth’s impassioned plea for all Christians to witness click here

For the first post in the Salvation Army story click here

© 2014 Lex Loizides / Church History Blog

 

[i] Quoted by George S Railton, General Booth, (St Albans: The Salvation Army Printing Works, 1912) p.41

[ii] ibid

[iii] ibid p 42

[iv] ibid p.43

Your City is Probably Surprisingly like 19th Century London

Artist's depiction of a 19th Century London Pawnbroker's shop front.

Artist’s depiction of a 19th Century London Pawnbroker’s shop front. Booth was an apprentice pawnbroker in London.

At 19 William Booth moved to London. It was 1849. Like many others from the rural areas, he needed to find work.

His sister and her family lived in London, but her drunken husband would not allow Booth to stay with them for any length of time.

‘He arrived in London as a seeker of work, the son of a poor and struggling mother in the provinces, with no influence, with no money, and with no friends.’ [i]

He was alone in a very crowded city, where poverty and sickness were on every side. As had been the case in Nottingham, his own experiences of personal need combined with his compassionate observation of the needs of others, would shape his future ministry.

Booth’s biographer, Harold Begbie gives us a description of London that is both vivid and powerful.

And before we press on too much further with the story of The Salvation Army and how they began to actually sought to solve some of these problems, let’s read Begbie’s account with our own cities in mind.

While there clearly are differences, aren’t his descriptions of mid-nineteenth century London unnervingly familiar to those of us living in the great cities of the world today?

And don’t we need some present-day William and Catherine Booths to rise up? Don’t we need many more modern-day Salvation Armys to get to work and engage with the pressing issues of the major cities of the world?

London in 1849
‘It is difficult for the modern mind to conceive truly of the England of that period. Humanitarianism, which has become with us, if not a passion and a religion, at least good manners, was then regarded as the misguided hobby of a few fussy and mischief-making philanthropists…

Little concern was shown by the churches or the chapels for the bodies of men. No shame was felt for such a term as ‘Ragged Schools.’ There was no system of national education, factory legislation permitted children to work for ten hours a day, there was no real inspection of these insanitary places, no idea of housing reform, no provision for poverty but the execrable Poor-House.

Few agencies existed for ministering to the physical needs of the poor, the mental needs of the uneducated, the spiritual needs of the sunken masses, the most elemental needs of perishing children…

The phrase ‘social conscience’ had not been invented; men were satisfied with, accepted as a God ordained system of human government, a state of individualism which trod millions underfoot for the enrichment of tens.’ [ii]

Booth’s response began with the somewhat awkward method of simply standing up and preaching to crowds, if he could gather them. Although our specific methodology may differ according to our context, as followers of Christ, the passionate proclamation of the gospel of Christ must also be central – as central as it was for Booth and the early Salvation Army.

But I jump ahead. For now, take a closer look at your city, your town. How can you reach the majority of the residents there with the gospel?

What initiatives are in place in your city to tackle poverty, vice, greed, homelessness, violence?

Let us know!

To read Booth on the balance between Education and Evangelism click here

For the first post in the Salvation Army series click here

[i] Harold Begbie, Life of William Booth: The Founder of the Salvation Army (2 vols. London: MacMillan, 1920) 1:77

[ii]  HB 1:74

© 2014 Lex Loizides / Church History Blog

Zeal and Determination in the Life of Young William Booth

London in the 1870s

London in the 1870s

William Booth, Founder of the Salvation Army, was first and foremost an Evangelist; a preacher of the gospel.

He was famous for his untiring zeal. He described himself as red-hot and he wanted to reproduce red-hot evangelists, preaching the gospel and winning thousands to Christ. And it was this passion for evangelism that sustained his mission to serve the poor effectively (but more of that later).

Saved to Save!
Sarah Osborne (nee Butler), a close friend of the Booth family, gives this amazing description of him:

‘He was the most earnest and enthusiastic man I ever knew – he was really burning, really on fire to save souls. He used to say that we were saved to save. He could not stand people who said their souls were saved and who did nothing to save other people.’[i]

As a relatively new convert, he was determined to reach others with the good news he had found and began preaching in the streets and at small ‘cottage meetings’ in peoples homes.

Not Satisfied with a Few Responses and Positive Feedback
These early efforts did get some fruit but he was not satisfied.

He writes,

‘Oh, the stagnation into which I had settled down, the contentment of my mind with the love offered me at every turn by the people! I still aimed at the Salvation of the unconverted and the spiritual advance of my people, and still fought for these results. Indeed, I never fell below that.

And yet if the After-Meeting was well attended, and if one or two Penitents responded, I was content, and satisfied myself with that hackneyed excuse for so much unfruitful work, that I had ‘sown the seed.’ Having cast my bread on the waters, I persuaded myself that I must hope for its being found by and by.

But I heard of a Rev. Richard Poole who was moving about the country, and the stories told me of the results attending his services had aroused in me memories of the years gone by, when I thought little and cared less about the acceptability of my own performances, so long as I could drag the people from the jaws of Hell.

I resolved to go and hear him…When I had heard him preach from the text, ‘Said I not unto thee, that if thou wouldst believe, thou shouldst see the salvation of God,’ and had observed the blessed results, I went to my own chamber – I remember that it was over a baker’s shop – and resolved that, regardless of man’s opinions, and my own gain or position, I would ever seek the one thing.

Whilst kneeling in that room, there came into my soul a fresh realisation of the greatness of the opportunity before me of leading men and women out of their miseries and their sin, and of my responsibility to go in for that with all my might.

In obedience to the heavenly vision, I made a consecration of the present and future, of all I had, and hoped to have, to the fulfilment of this mission, and I believe God accepted the offering.’[ii]

To read Booth’s description of 19th city-life (and similarities with the poor in cities today) click here

For the first post in the Booth/Salvation Army series click here

© 2014 Lex Loizides / Church History Blog

 

[i] Harold Begbie, Life of William Booth: The Founder of the Salvation Army (2 vols. London: MacMillan, 1920) 1:49

[ii] Quoted by George S Railton, General Booth, (St Albans: The Salvation Army Printing Works, 1912) p.39-40

The thing about Gandhi…a review

Gandhi, the controversial biography

Gandhi, the controversial biography

A Review, with quotes, of Jad Adams’ biography of the much-loved Mohandas Gandhi.

This biography of one of the most iconic figures of the twentieth century is impossible to put down. It’s a fresh look at the man through his own writings and the testimony of those closest to him.

One aspect of the book, unsurprisingly, dominated the reviews: Gandhi’s risqué experiments in testing his own commitment to Brahmacharya (celibacy).  The claim is that the presence of the two young women who regularly slept in his bed was necessary in order to test that commitment and thus help preserve his spiritual power for the benefit of others.

Astonishing as that may sound, there’s much more to the book than that…

To read the review click here

© 2014 Lex Loizides / Church History Blog

Evangelism with William Booth, in his own words

Clothing for the poor, circa 1849

An illustration of clothes distribution to England’s poor, circa 1849


Although William Booth’s conversion experience was relatively undramatic the results were not.

During a message to young Salvation Army officers Booth stirred them to action by describing his own early adventures in evangelism:

Surprising Success
‘God…led me out to work for Him, after a fashion which, considering my youth and inexperience, must be pronounced remarkable. While recovering from [an] illness, which left me far from strong, I received a note from a companion, Will Sansom, asking me to make haste and get well again, and help him in a Mission he had started in a slum part of the town. No sooner was I able to get about than I gladly joined him.

The Meetings we held were very remarkable for those days. We used to take out a chair into the street, and one of us mounting it would give out a hymn, which we then sang with the help of, at the most, three or four people. Then I would talk to the people, and invite them to come with us to a Meeting in one of the houses.

Hard Work as a Volunteer
How I worked in those days! Remember that I was only an apprentice lad of fifteen or sixteen. I used to leave [work] at 7 o’clock, or soon after, and go visiting the sick, then these street Meetings, and afterwards to some Meeting in a cottage, where we would often get some one saved.

After the Meeting I would often go to see some dying person, arriving home about midnight to rest all I could before rising next morning in time to reach my place of business at 7 A.M. That was sharp exercise!

Mobile devotionals
How I can remember rushing along the streets during my forty minutes’ dinner-time, reading the Bible or C. G. Finney’s Lectures on Revivals of Religion as I went, careful, too, not to be a minute late.

And at this time I was far from strong physically; but full of difficulties as those days were, they were nevertheless wonderful seasons of blessing, and left pleasant memories that endure to this hour.

‘Slow down, young man!’
The leading men of the church to which I belonged were afraid I was going too fast, and gave me plenty of cautions, quaking and fearing at my every new departure; but none gave me a word of encouragement.

And yet the Society of which for those six apprentice years I was a faithful member, was literally my heaven on earth. Truly, I thought then there was one God, that John Wesley was His prophet, and that the Methodists were His special people.

The church was at the time, I believe, one thousand members strong. Much as I loved them, however, I mingled but little with them, and had time for but few of their great gatherings, having chosen the Meadow Platts as my parish, because my heart then as now went out after the poorest of the poor.

My conversion made me into a Preacher of the Gospel
Thus my conversion made me, in a moment, a preacher of the Gospel. The idea never dawned on me that any line was to be drawn between one who had nothing else to do but preach and a saved apprentice lad who only wanted ‘to spread through all the earth abroad,’…the fame of our Saviour.

No professionals – we are all soldiers in Christ’s mission
I have lived, thank God, to witness the separation between layman and cleric become more and more obscured, and to see Jesus Christ’s idea of changing in a moment ignorant fishermen into fishers of men nearer and nearer realisation.

But I had to battle for ten of the best years of my youth against the barriers the Churches set up to prevent this natural following of the Lamb wherever He leads.

Resisting clerical pretence
At that time they all but compelled those who wished to minister to the souls of men to speak in unnatural language and tones, and adopt habits of mind and life which so completely separated them from the crowd as to make them into a sort of princely caste, whom the masses of every clime outwardly reverenced and inwardly despised.

Lad though I was, a group of new Converts and other earnest souls soon gathered around me, and greater things seemed to be ahead…’[i]

For the next post, on William Booth’s amazing zeal click here

For the first post in the Booth series click here

©2014 Lex Loizides / Church History Blog


[i] Quoted by George S Railton, General Booth, (St Albans: The Salvation Army Printing Works, 1912) p.16-18