‘Lord make me pure but not yet!’ – Augustine’s wayward prayer!

Augustine by Botticelli
Augustine by Sandro Botticelli (1480)

Augustine was a radical convert to Christianity! He was born in Tagaste (modern Souk Ahras, Algeria) in 354 and died in Hippo Regius (modern Annaba) in 431.

The Son of so Many Tears!

Augustine’s confessions make interesting reading!  He was the young man who prayed “Lord, make me chaste (sexually pure) – but not yet!”

He became a great intellectual, a professor of Rhetoric in the city of Milan. He lived in relative luxury and enjoyed a life of sin.  His mother, Monica, was a committed Chrstian and prayed earnestly for his conversion calling him ‘the son of so many tears’.

One afternoon as he was sitting in his garden he overheard some children singing ‘Take up and read!  Take up and read!’  He became inwardly convinced by the Spirit that he should read the New Testament.

He began reading Paul’s letter to the Romans, received powerful revelation of God’s grace in the gospel and was converted.  He then became the most zealous exponent of grace of his era, finally settling in Hippo where he became bishop.


F.F. Bruce writes:
‘It has often been remarked that the Biblical doctrine of divine grace, God’s unmerited favour shown to sinful humanity, so clearly (as we might think) expounded in the teaching of Christ and the writings of Paul, seems almost to go underground in the post-apostolic age, to reappear only with Augustine.

Certainly the majority of Christian writers who flourished between the apostles and Augustine do not seem to have grasped what Paul was really getting at in his contention that God’s forgiveness and salvation are bestowed entirely as a free gift, by His unconditioned grace.’  (‘The Spreading Flame’, Paternoster  p.334)

Augustine is a notable example of many who had nevertheless grasped the truth of God’s grace and sought to preach it consistently. Next time we’ll see how Augustine’s presumption that the age of miracles had ceased was radically changed – by an unexpected act of God’s power.

To see how a miracle changes Augustine’s thinking, click here

© 2010 Lex Loizides