While the debate about Calvin’s culpability in connection with the death of the 16th century heretic Servetus continues to stir emotions, everyone is agreed that, heretic or not, he didn’t deserve to die.
Inevitably, those who affirm Calvin’s theological views express sympathy with his unenviable position, while those who dislike his doctrines seem almost eager to retell the story as compelling evidence to reject his teachings once and for all.
CS Lewis was not at all comfortable with what he called Calvin’s ‘dark answers’ in connection with predestination but he was at least an objective historian.
As he outlines some of the changes in belief that influenced the literature, he also discusses some of the consequences for departing from the accepted views – often persecution, even execution. The modern reader is appalled, but Lewis helps us understand the context of such brutality.
‘We must…take care not to assume that a sixteenth-century man who lived through these changes had necessarily felt himself, at any stage, confronted with the clear issue which would face a modern in the same circumstances.
A modern, ordered to profess or recant a religious belief under pain of death, knows that he is being tempted and that the government which so tempts him is a government of villains. But this background was lacking when the period of religious revolution began. No man claimed for himself or allowed to another the right of believing as he chose. All parties inherited from the Middle Ages the assumption that Christian man could live only in a theocratic polity which had both the right and the duty of enforcing true religion by persecution.
Those who resisted its authority did so not because they thought it had no right to impose doctrines but because they thought it was imposing the wrong ones. Those who were burned as heretics were often (and, on their premises, logically) eager to burn others on the same charge. When Calvin led the attack on Servetus which ended in his being burnt at Geneva, he was acting on accepted medieval principles.’[i]
©2013 Lex Loizides / Church History Review
[i] CS Lewis, English Literature in the Sixteenth Century Excluding Drama (Oxford: Oxford University Press 1954), p.39