They left. William and Catherine Booth had endured enough shenanigans at the hands of jealous and controlling leaders. They felt they had to get out.
So in 1861 they stepped into the unknown. William was sure of one thing – that he must preach the gospel in England.
He didn’t wait long. A friend within the Methodist New Connexion invited him to conduct a series of evangelistic meetings in the South West. So William and Catherine left their temporary digs in Brixton and travelled, at their own expense, to Cornwall.
Booth’s preaching – fiery, passionate, compelling – soon got a response.
The ‘Penitent Form’
There was controversy surrounding his decision to call those who were responding to the gospel to the front of the meeting hall.
Those in need were identifying themselves publicly. This appeared to be the only response option he offered and didn’t seem to respect peoples’ privacy.
Booth called for a ‘right now’ kind of response, which to some seemed rough and sudden. Surely people needed time to think over these things.
But he was adamant that his method was useful in both identifying those whom his message had impacted and helping the respondent understand their both their need and ability to respond.
This whole process he called the ‘penitent form’. That’s an almost incomprehensible term now, but basically it followed a school-room idea of forms (classes/years) sitting on certain benches in rows. The ‘penitent form’, then, was a vacant bench at the front of the meeting where those who wanted to repent of their sins and turn to Christ could identify themselves and receive prayer.
This method of publicly calling for a response to the evangelistic message was already popular amongst Methodists in both England and America, and was adopted by the American preacher Charles Finney.
‘The people crowded around’
The key issue for us, however, is not really the method but the gospel that produced such an amazing response. Booth writes of one meeting,
‘We had the greatest difficulty to clear sufficient space for a penitent-form, and when we had, the people crowded up and around, and the prayers of those in distress, the shouts of those who had obtained deliverance, and the sympathetic exhortations and exultations and congratulations of those who stood round, all united made the most confounding medley I ever listened to. Again and again I endeavoured to secure order, but it was of no avail, and at length I concluded to let it go for the evening, doing as well as we could.’[i]
The invitations for Booth to preach began to come in quickly and soon more and more chapels were hosting evangelistic meetings where similar scenes were taking place.
In fact, Booth soon found himself in the midst of a hugely successful work. Why then, did he suddenly, in the midst of success, find himself depressed and in difficulties, and hungry for more?
We’ll look at his struggle next time…
To read the next post in this series, on evangelism and sexual slavery click here
© 2015 Lex Loizides – Church History Review
[i] Harold Begbie, Life of William Booth: The Founder of the Salvation Army (2 vols. London: MacMillan, 1920) 1:256