First the Holy Spirit Comes, then the Mission Grows

First the Spirit Comes, then the Mission Grows

We’ve been seeing how the coming of the Holy Spirit upon the Moravian believers in the early 18th Century led them directly into evangelistic passion.

This passion not only resulted in fervent prayer, but also in actual plans to reach the nations of the world with the gospel message.

These Spirit-baptised believers did not merely revel in their enjoyment of the experience of God’s power but got to work, began to plan and sacrificially left home and country to proclaim the good news to others.

Organised for Mission
For every 60 Moravian believers, one was a missionary! That’s a staggering statistic compared to estimates for the rest of 18th Century Protestantism, which has been put at 1:5000 (See Ruth Tucker – From Jerusalem to Irian Jaya, Zondervan, p.69).

In 1727 (two weeks after the outpouring) they began a 24 hour a day prayer meeting that lasted all through the Great Awakening and on for over a hundred years!

It was while Peter Boehler was on his way to America that he met John Wesley (in 1738) in the Moravian meeting in Aldersgate Street, London and sparked the Evangelical Revival by gaining Wesley’s conversion!!

Zinzendorf even planted a church in Geneva (in 1741), having moved 50 people from Herrnhut as the core group.

A ‘Missional’ Church

In 1862 Bost wrote:

‘The church of the United Brethren may indeed be called a ‘missionary church’.  No other body of professing Christians can lay an equal claim to that appellation;

for the establishment of missions to the heathen is considered by them as part of the business of the church, as such, and one of the main designs of its existence, while every brother and sister stands prepared to go wherever the general voice shall determine, according to the opinion entertained of their qualifications and gifts.’  (A Bost – History of the Moravians, London, 1862, Religious Tract Society, p.400)

Jesus said we would ‘receive power when the Holy Spirit comes’ on us. But He didn’t stop at saying we were to enjoy God’s power. Something would happen. Something would change. And it is this: ‘you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.’ (Acts 1:8)

Are you seeking God for a similar outpouring of God’s ‘power’ on your life, and for similar results of His power?

Next time we’ll see how the power of the Spirit ignited Apostolic passion

© 2009 Lex Loizides

The Missional Impact of an Outpouring of the Spirit

What results should we expect to see from a powerful outpouring of the Holy Spirit?

Count Zinzendorf, the Moravian leader, preaches the gospel

Count Zinzendorf, the Moravian leader, preaches the gospel

In Scripture we see a definite link between believers receiving the power of the Spirit and an increased boldness and desire to communicate the faith with others.

This is evident in many places. In Acts 1:8, just prior to His ascension, Jesus tells his followers, ‘you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.’ First the experience of God’s power, Second, an evangelistic community.

We see this again in Acts 4:30-31. Note what they prayed:

‘Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.’ (v.30)

And see the response of God to their prayer, and their subsequent behaviour:

‘After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.’ (v.31)

It is therefore, not surprising that we see this Scriptural pattern repeated in church history.

The Moravian community had experienced a ‘Pentecost’, ‘an overwhelming flood of divine grace’, as Zinzendorf had described it. Let’s see what happened next!

Their zeal for unreached peoples
As a result of the grace of God on this amazing group of believers they began sending out church planters long before William Carey (often called ‘the father of modern missions’) went to India in 1793.

Their first conference on world missions was held in 1728.  They were already involved in several countries because they had either been driven out of them or had fled into them for safety.  Nevertheless on January 4th 1728 (not even five months after their ‘Pentecost’) they began to intentionally plan to reach un-evangelised nations.

Moravian Historian Bost writes,
‘This first missionary meeting was celebrated by meditations on different portions of scripture, and fervent prayers; in the midst of which the church experienced a remarkable enjoyment of the presence of the Spirit.

The Brethren felt themselves urged to attempt something that might redound to the glory of the Lord; several distant countries were mentioned, and particularly Turkey, Northern Africa, Greenland and Lapland…They were thus inspired with great courage and disposed to hold themselves in readiness to engage in the sacred enterprise whenever the Lord should give the signal.’ (A Bost – History of the Moravians, London 1862, Religious Tract Society p.246)

The Moravians then went on to plant churches in the Virgin Islands (1732), Greenland (1733) – they saw a revival there in 1738 when hundreds of Eskimos were converted, North America (1734), Lapland and South America (1735), South Africa (1736), Jamaica (1754) and Labrador (1771).

Challenged yet? Inspired? Next time we’ll look at how they achieved this…

© 2009 Lex Loizides