CS Lewis does not take a hostile view of predestination. He merely refuses to engage with what he calls its ‘darker’ side, and is skeptical of those who assert it apparently without feeling.
As you’ll see at the end of this post, he is far more comfortable declaring its pastoral strength to the believer and leave it there. I note also that both here and in his letters he uses Luther’s pastoral advice to provides assurance rather than allow a believer to sink into gloom.
Reformed Doctrine marked by joy and hope rather than heaviness
He writes, ‘It must be clearly understood that they [i.e. Protestant doctrines] were at first doctrines not of terror but of joy and hope: indeed, more than hope, fruition, for as Tyndale says, the converted man is already tasting eternal life.’
CS Lewis on Predestination
The doctrine of predestination, says the XVIIth Article[i], is ‘full of sweet, pleasant and unspeakable comfort to godly persons’.
But what of ungodly persons? Inside the original experience no such question arises. There are no generalizations. We are not building a system. When we begin to do so, very troublesome problems and very dark solutions will appear.
But these horrors, so familiar to the modern reader (and especially to the modern reader of fiction), are only by-products of the new theology. They are astonishingly absent from the thought of the first Protestants.
Relief and buoyancy are the characteristic notes. In a single sentence of the Tischreden[ii] Luther tosses the question aside for ever. Do you doubt whether you are elected to salvation? Then say your prayers, man, and you may conclude that you are. It is as easy as that.’[iii]
It is certainly true that modern novelists have written from a perspective of absolute abandonment, but is it true that the first Protestants didn’t wrestle with the apparent downside of the idea of predestination?
To read the next post in this series (regarding Lewis on Calvin and Joy) click here
For the first post from Lewis’s thoughts on Reformed Doctrine and the Puritans from English Literature in the Sixteenth Century Excluding Drama click here
©2013 Lex Loizides / Church History Blog
[i] Lewis is referring to The 39 Articles of Religion (1563), the doctrinal statement of the Church of England.
[ii] I.e., Table Talk – a collection of anecdotes, quotes and humourous sayings of Martin Luther recorded by some of his students
[iii] CS Lewis, English Literature in the Sixteenth Century Excluding Drama (Oxford: Oxford University Press 1954), pp 33-34